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The Economic Times: No Place for the
Grinch in India
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The Times of India: Parallel Universe
Parliamentarians
may have wrestled कुश्ती each
other down. BJP and AAP may appear locked in(अन्दर बन्द कर देना) mortal
मरने वाला combat लड़ाई . But
when it comes to securing a Christmas gift for themselves, it's an issue on
which all differences dissolve खत्म होना and the
spirit of charity prevails प्रचलित होना. The
only problem is that the charity comes at the expense of the taxpayer.
Government
is considering a proposal to double the pay of parliamentarians to a whopping बहुत बड़ा Rs 2.8
lakh a month. This sum is in addition to a number of other perks including
hiked pensions and subsidised housing in New Delhi's best localities. When
perks अनुलाभ are accounted for the “cost to country“ (on the lines of “cost to
company“) may come to as much as half a crore, or Rs 50,00,000, for each
MP.This, for a country whose per capita income is a pitiful दयालू Rs
90,000 annually yielding a ratio of approximately 1:55. If the pay hikes do
come through, Thomas Piketty may well want to take up permanent residence in
India.
Parliamentarians
are not alone in wanting a sharp increase in remuneration मेहनताना . Here
BJP seems to have taken a page out of AAP's book, conflicts between them
notwithstanding तब भी,
ऐसा होते हुए भी. A few
weeks ago, “aam admi“ representatives in the Delhi assembly voted themselves a
400% increase in pay to “serve“ the people. It is not just legislators who will
receive more money . The executive's demands have been served by 7th Pay
Commission's recommendations which will result in an incremental salary package
of Rs 1.02 trillion.
It is
nobody's case that legislature and executive should be underpaid. However, what
is unacceptable is that the link between pay and performance has been snapped
काटना. The Rajya Sabha, for example, lost over 47 working hours in the
winter session on account of disruptions हंगामा .
Moreover, the trend in pay to legislature and executive is unrelated to the
state of the economy and problems it has to deal with. For instance, railway
minister Suresh Prabhu articulated व्यक्त the
challenge confronting the organisation he runs on account of a sharp increase
in salary bill. The only one whose interests are ignored is the taxpayer whose
disposable प्रयोग के लिये उपलब्ध income
is under constant लगातार attack from stealth taxes such as inflation and open ones in the
form of additional cesses. There is a strong case for linking raises in netas'
and babus' pay to overall GDP increases as well as to productivity criteria for
individuals and collective bodies like Parliament.
The Economic Times: No Place for the
Grinch in India
Three
countries have banned प्रतिषिद्ध
Christmas celebrations: Somalia, Tajikistan and Brunei -in the name of Islam,
although Tajikistan is nominally a secular country .There have been attempts in
India, as well, to downgrade इज्जत उतारना
Christmas from a holiday for all to a religious holiday for Christians, on
which non-Christians should turn up for workstudy . Christmas does not deserve लायक होना such
treatment आचरण .It is not so much a
religious occasion सुअवसर as a day
on which people are reminded स्मरण कराना of their
common सामान्य humanity मनुष्यता.
Christmas, in its present form, marks celebration across the world; and what it
celebrates, besides commerce, is life itself, urging उकसाना peace on
earth and goodwill सद्भावना to all.
Bans on
Christmas have a history in Christianity itself. The Puritans अतिधर्मनिष्ठ banned
it in England, under Cromwell, finding Christmas to be theologically धर्मशास्त्र की दृष्टि से unsound
आर्थिक रूप से डाँवाडोल and morally नैतिक रूप से
degrading अपमानजनक in conduct बर्ताव . The
Bible does not ask the followers of Christ to celebrate the Nativity जन्मकाल. And the
25th of December was chosen, to incorporate मिलाना the
extended, pag an Roman festival of Saturnalia, which focused on merrymaking and
had a carnival-like spirit, which the Puritans found distinctly lacking in
virtue नैतिक गुण.
The
Colony of Massachusetts also banned Christmas for some time, on similar
grounds. Ultimately , the human urge तीव्र इच्छा to
celebrate prevailed प्रचलन over
puritanical religious diktat अलोकप्रिय और कड़ा आदेश and
Christmas grew into an occasion of joyous celebration.
There is
no particular reason to alter परिवर्तन करना this or
view Christmas as a particularly Christian festival -in England, cinemas have
refused to run a Christian ad meant for the holiday season, on the ground that
it is too religious. India's brush संस्पर्श करना with
colonialism has given it many things good and bad. There are many people in
India who still feel oppressed दबा हुआ by what
two centuries of colonial rule wrought बनाया हुआ and seek
to restore what was obtained प्राप्त before. It makes far
greater sense to celebrate the good that British rule left behind, including
the rule of law and modern education, than to smart from historical bruises चोट पहुँचाना या लगाना. Just
add Christmas to the desirable इच्छा करने योग्य part of
our colonial legacy वसीयत and join
the world in celebrating life.
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